Recently Supreme Court has ruled that Muslim women can seek maintenance under Section 125 CrPC. How does the Supreme Court’s ruling on the applicability of Section 125 of the Code of Criminal Procedure (CrPC) to Muslim women, including those divorced via triple talaq, enhance social justice and align with the constitutional philosophy in India?
The Supreme Court's ruling affirming the applicability of Section 125 CrPC to Muslim women, including those divorced through triple talaq, is a significant step towards ensuring social justice and upholding constitutional values in India. This ruling, which allows Muslim women to seek maintenance under Section 125 CrPC alongside the Muslim Women (Protection of Rights on Divorce) Act, 1986, reflects a holistic approach to protecting the rights and dignity of women, regardless of their religious background.
Overview of Section 125 CrPC
Section 125 CrPC mandates that "any person having sufficient means" must provide maintenance to "his wife" or "legitimate/illegitimate minor child" unable to maintain themselves. This section includes divorced women who have not remarried, thereby ensuring that women who are economically dependent on their spouses are not left destitute post-divorce. By extending this obligation to divorced women, Section 125 CrPC embodies the principle of social justice enshrined in the Indian Constitution.
Supreme Court Ruling and Bench Composition
The recent Supreme Court ruling, delivered by Justices BV Nagarathna and Augustine George Masih, upheld a woman's right to maintenance under Section 125 CrPC, emphasizing that this provision applies to all married women, including Muslims, and all non-Muslim divorced women. This decision was made in the case where Mohd Abdul Samad challenged a family court order to pay monthly maintenance to his former wife. The Supreme Court dismissed the petition, thereby reaffirming the maintenance rights under Section 125 CrPC.
Intersection with the 1986 Act
The Muslim Women (Protection of Rights on Divorce) Act, 1986, was enacted in response to the Shah Bano case, where the Supreme Court had ruled in favor of maintenance for a divorced Muslim woman beyond the iddat period. The 1986 Act was seen as a legislative attempt to limit this right, placing post-iddat maintenance obligations on relatives or the State Wakf Board. However, the recent Supreme Court ruling clarifies that Section 125 CrPC and the 1986 Act are complementary, not contradictory. This dual applicability allows Muslim women the option to choose the legal framework under which they seek maintenance, thereby reinforcing their right to social justice.
Social Justice and Constitutional Philosophy
Justice Nagarathna, in her judgment, highlighted that Section 125 CrPC reflects the constitutional philosophy of social justice. By ensuring maintenance for destitute and deprived women, including divorced women, this provision aligns with the broader constitutional goal of achieving social equity and protecting the rights of marginalized individuals. The integration of Section 125 CrPC with the 1986 Act ensures that no woman is left without support, regardless of her religious background.
Implications for Divorced Muslim Women
For divorced Muslim women, especially those divorced through the now-illegal method of triple talaq, this ruling provides a robust legal recourse. The criminalization of triple talaq by the 2019 Act, coupled with the Supreme Court's affirmation that women divorced via triple talaq can claim maintenance under Section 125 CrPC, ensures that these women are not left vulnerable and without support. This ruling also underscores the invalidity of triple talaq as a means of divorce, further protecting the rights of Muslim women.
The Shah Bano Case and Legislative Response
The Shah Bano case serves as a historical backdrop to this ruling. In the Shah Bano case, the Supreme Court upheld the right of a divorced Muslim woman to seek maintenance under Section 125 CrPC beyond the iddat period. The subsequent legislative response, the 1986 Act, aimed to restrict this right, sparking widespread debate on women's rights and social justice. The recent Supreme Court ruling can be seen as a reaffirmation of the principles established in the Shah Bano case, ensuring that divorced Muslim women are entitled to maintenance, thereby promoting social justice.
Conclusion
The Supreme Court's ruling on the applicability of Section 125 CrPC to Muslim women, including those divorced via triple talaq, is a landmark decision that strengthens the framework of social justice in India. By ensuring that all women, regardless of their religious background, have access to maintenance, the ruling upholds the constitutional philosophy of equality and protection for all. This decision not only provides immediate relief to divorced Muslim women but also sets a precedent for future cases, reinforcing the commitment to social justice and the protection of women's rights in India.